Prayer (ṣalāt)), which is one of the fundamentals of Islam, is an act of worship that must be performed even under the most difficult conditions. For this reason, even in times a war, when human life is threaetened, prayers are required to be performed, but some facilities are also provided.. The prayer of fear, described in the Qur ’ā n, is not a new type of prayer, but a different practice in performing obligatory prayers. In the tradition of al-tafsīr al-fiqhī exegesis, there have been different interpretations of the prayer of fear, and different views have been put forward on its ruling, valditiy, the nature of fear, the meaning of (qasr)shortening it, and its relationship with travel.. The subject, which is dealt with a different classification from the works of fiqh, is generally interpreted based onthe narrations. However, the large number of narrations about the prayer of fear has made the choice and interpretation difficult.. In this study, the views on prayers of fear in al-tafsīrs al-fiqhī are evaluated.. The commonalities and differences of the views shaped within the framework of three different verses have been identified and the reasons for their preference have been emphasized.. Although there is an opinion that the prayer of fear is unique to the Messenger of Allah (pbuh), those who accept that it is still valid today are in the majority. However, it has been debated whether fear alone is sufficient as a cause, and some have said that the state of travel and fear must be present at the same time. The issue of prayer of fear is dealt with independently from other provisions of the prayer in these works, due to natural structure of al-tafsīr al-aḥkām.. The fact that the prayer of fear is a special prayer can be considered as another reason for this approach.