Human being is a willing subject. He establishes and directs social life. The fact that man is prone to evil as well as good shows his relationship with social problems. Social problems arise as a result of human action, affect a significant audience, contain optimism for solution and can be observed in the outside world. Religions can shape social actions thanks to the power to direct human action. However, it is also the human who understands religion and shapes social life. The Qur'an contains principles for the solution of social problems. But the Qur'an assumes responsibility for the continuation of social life. Because it is the human being who understands the Qur'an, lives, adds to social life. The Qur’an con-nects the solution of social problems to human action with the guidance of the Qur’an. The universal qualities of the issues that can be described as social problems are remarked by Qur’an. Accordingly, injustice in violence, interest, measure and weight; unfair murder, adultery etc. issues are social problems. In the solution of social problems, the accumulation of humanity cannot be neglected. It is clear, however, that there is a need for a divine orientation. In this case, the guidance of the Qur'an comes up once again on the solution of social problems. However, the subject, whom will understand and interp-ret it, is the human being.