Ortadirek, Yer Demir Gok Bakir and Olmez Otu novels that rank among Yasar Kemal’s trilogy Dagin Ote Yuzu generally cosists of events in which people that live in Yalak, one of Cukurova’s poor mountain villages, take part in. When the time to harvest cotton comes, social and economical situation of the village people who descend onto Cukuroava is awful. Infertility of village soils, underdevelopment of agriculture and stock breeding activities, lack of education, inadequacy of earned income as well as a strong male dominance reigning in social structure limits village people’s lives. Villagers fearing what Adil Efendi, the town merchant, might do because of them not being able to earn enough income to pay back for the essential supplies they got from him, Sefer the Town Chief’s relentless pressure upon village people brings a search to life. This search leads villagers that are trying to cling to life under the harsh elements of nature to a process of having a saint emerge as in the example of creating a saint in times of famine and plague. As like defining a survival strategy against the problems they are having, villagers try to be free of their troubles by embodying this over a myth of saint with a strain of hope they are attached to. And, the psycho-social environment the villagers are in enables this. In this study, we will evaluate how a myth that is created with collective attitude of villagers (Tasbas Memet) evolved around various folk tales and broke down in the end. It is thought that the study where we will approach myth concept that we usually see in folk tales from the angle of socio-psychic principles under the influence of male dominance, will contribute to studies that will be about myth creation processes in literature.