Praise poems, one of the most important literary products of classical Turkish literature, have been a genre of which countless examples have been given by hundreds of poets from the beginning to the end of this literature. After Qasidah Burda was presented to the Prophet, the Prophet's gift of his cardigan to the qasidah poet set an example for the caliphs and sultans in Islamic countries, and the sultans who wanted to follow this sunnah donated various gifts to the poets in return for the praise poems presented to them. In this study, the praises presented to Bayezid II (1481-1512), one of the sultans of the rising period of the Ottoman Empire, were discussed, and Turkish praise poems which have not been included in any source so far, have been presented to the attention of the scholars, which are in the archive documents of the Ottoman Archives of the Turkish Republic State Archives and Topkapı Palace Museum. Bayezid II stipulated that poets should present a praise poem in Nawrooz and eids in his period. As a result of these qasidas, Bayezid drowned the poets in various presents and blessings as far as we can follow from the in'amat books that have survived to the present day. Bayezid II himself, as a poet sultan who wrote poems with the penname Adlî, not only encouraged poets to write poetry; but also contributed immensely to Turkish literature and Turkish in the development period. When we look at the writings of tazkiras (collection of biographies), one of the primary sources of classical Turkish literature, about Bayezid II and his period, this situation can clearly be observed in the archival documents and in the poems that have survived today. In this study, while the texts of the praise poems, none of which have been published until now, are given and discussions are made on the identity of their poets, it will be tried to be revealed how important the contribution of archive documents to literature is, although they are not the first sources of Turkish literature.