In this study, Âmirî's conception of the ideal state and the political philosophy envisioned for the formation of a good state administration will be discussed. Classical Islamic philosophers examined the philosophy of politics in connection with the relationship between morality and happiness, and in their works, they envisaged a system that proceeds on the level of human-society-state that does not exist without the other, claiming that it is inevitable these levels affect each other naturally. Again, they have dealt with the ideal human, ideal society and the characteristics of the ideal state without leaving the context of morality and happiness. Âmirî, who left a mark in post-Fârâbî 's Islamic political philosophy, divided the society and the state into two according to whether they were virtuous or not, and revealed an ideal state envision by interpreting the political understanding of the Platon-Aristotle-Fârâbî triad in his own way. Âmirî, who defines politics as bringing the people to the highest virtues, explains its aim as the highest happiness. So as to meet human needs, he has to live in a state which is a necessary by nature. Defending that the person who will be a ruler cannot be a random person, Âmirî explains that the state can be achieved with a divine present, that the ruler can obtain it with divine favor, and that a benevolent and happy state must be based on laws. The virtuous state administrators presented by Âmirî in his works are distinguished people who attach importance to wisdom, know the virtues and apply them. Again, the Philosopher attributes an important role to the virtuous ruler, who helps the humans of the ideal state reach virtues, moral maturity and the highest happiness, and discusses all aspects of him/her. As a result, Âmirî's ideal state conception will be evaluated, based on the claim that Âmirî's ideal state understanding was especially nourished by Islamic culture, Greek philosophy and Persian political thought.