Johanna Pink, who is mainly interested in modern Qur’anic exegesis and translations, attempts to draw a panorama of the different interpretations of the Qur’ān between 2000 and 2016 in her book Muslim Qur’ānic Interpreta- tion: Media, Genealogies and Interpretive Communities. She seeks to provide an outline of different interpretations from many regions of the Muslim world, extending from Indonesia to Egypt, from the United States to Iran, and from Turkey to Saudi Arabia. At first, Pink discusses the increasingly central position and function of Qur’anic exegesis in the contemporary pe- riod. The author underlines that exegesis had a more modest place in the hierarchy of classical religious sciences and manages to examine its position- ing in the classical period with much clarity. In the second chapter, Pink em- phasizes that the context-oriented approach of classical tafsir has undergone a text-centered transformation in line with that of Ibn Taymiyya’s approach. Thereafter, the author discusses the impact of this transformation in the con- temporary Arab world, especially through various abridgments and editions of Ibn Kathīr’s tafsīr.