Yıl: 2022 Cilt: 62 Sayı: 1 Sayfa Aralığı: 52 - 85 Metin Dili: İngilizce DOI: 10.33171/10.33171/10.33171/ İndeks Tarihi: 19-07-2023

ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE

Öz:
The asubjective, impersonal nature of Deleuze's philosophy is one reason it is often considered to be anti-phenomenological. Yet, as Patočka argues, phenomenology should, in fact, be asubjective in the rst place. This opens the possibility of reevaluating Deleuze's philosophy of experience to see the extent to which it might be considered as an asubjective phenomenology. What we nd is that Deleuze differs from Patočka in one important respect: although Patočka's philosophy of experience is asubjective, it is still personal while Deleuze's is both asubjective and impersonal. Thus, we wonder if an impersonal, asubjective phenomenology is possible, which might include Deleuze's views. To this end, we rst study Patočka's reasons for going against Husserl and reorienting phenomenological studies away from an egoic subjectivity. In brief, Patočka holds that subjectivity is not a phenomenal given and thus is not to be of primary concern when doing phenomenology. What an examination of immediate experience uncovers rather than a transcendental subjectivity is instead a “thrust” into the world around us. Deleuze's philosophy of experience likewise seeks such a movement outside oneself, which we see in his use of Ferlinghetti's “fourth person singular”; yet, Deleuze's notion of a Peircian “Zerothness” makes it evident that, unlike Patočka, he does not locate personhood at the basis of experience but rather has in mind a particular sort of impersonal panexperientialism.
Anahtar Kelime: Patočka Deleuze Husserl Peirce Phenomenology Personhood Subjectivity

PATOČKA VE DELEUZE FELSEFESİNDE ASUBJEKTİF VE KİŞİSEL OLMAYAN

Öz:
Deleuze'ün kişisel olmayan ve asubjektif (ilk anlamıyla, göreceli olmayan) felsefesi onun anti-fenomolojik olduğu iddiasına yol açan nedenlerden biridir. Ancak, Patočka tarafından tartışıldığı gibi; fenomoloji, zaten, asubjektiftir. Bu durum Deleuze tarafından geliştirilen deneyleme (yaşantılama) felsefesinin asubjektif bir fenomenoloji olabileceği ihtimalini yeniden değerlendirmenin yolunu açar. Burada karşımıza çıkan fark şudur: Patočka'nın felsefesi asubjektif olduğu halde hala kişisel deneyleme (yaşantılama) felsefesiyken, Deleuze'ünkü hem asubjektif hem de kişisel-olmayan deneyleme felsefesidir. Bu noktada; kişisel-olmayan, asubjektif bir fenomenolojinin Deleuze'ün çalışmalarında yer bulup bulmadığını merak etmekteyiz. Bu amaçla öncelikle Patočka'nın Husserl'e karşı geliştirdiği ve fenomenolojiyi “egosal-subjektiften uzaklaştırmanın” sebeplerini araştırmaktayız. Özet olarak; Patočka, öznelliğin verili bir fenomen olmadığını ve fenomolojinin asıl derdinin de bu olmadığını ileri sürer. Böyle bir dolaysız deneyleme (yaşantılama) araştırması aşkınsal öznellik yerine dünyamıza uyguladığımız bir “delme kuvvetini”, (Patočka'nın deyimiyle bir “thrust”ı) açığa çıkarır. Benzer biçimde Deleuze'ün deneyleme (yaşantılama) felsefesi de böyle bir kendi-dışı hareketi, Ferlinghetti'nin “dördüncü tekil şahıs” kavramına olan atfı yoluyla gördüğümüz bu hareketi, araştırır. Hatta Deleuze'ün Peircie'çı “Sıfırıncılık” kavramı da buna delil teşkil eder. Patočka'dan farklı olarak; Deleuze'de, kişi-lik deneyimin temeline konumlandırılmaz, onun çalışmalarında kişisel-olmayan bir deneycilik, paneksperiantalizm vardır.
Anahtar Kelime: Patočka Deleuze Husserl Peirce Fenomenoloji Kişi-lik Öznellik

Belge Türü: Makale Makale Türü: Araştırma Makalesi Erişim Türü: Erişime Açık
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APA Shores C (2022). ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. , 52 - 85. 10.33171/10.33171/10.33171/
Chicago Shores Corry ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. (2022): 52 - 85. 10.33171/10.33171/10.33171/
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AMA Shores C ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. . 2022; 52 - 85. 10.33171/10.33171/10.33171/
Vancouver Shores C ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. . 2022; 52 - 85. 10.33171/10.33171/10.33171/
IEEE Shores C "ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE." , ss.52 - 85, 2022. 10.33171/10.33171/10.33171/
ISNAD Shores, Corry. "ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE". (2022), 52-85. https://doi.org/10.33171/10.33171/10.33171/
APA Shores C (2022). ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. Dil ve Tarih-Coğrafya Fakültesi Dergisi, 62(1), 52 - 85. 10.33171/10.33171/10.33171/
Chicago Shores Corry ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. Dil ve Tarih-Coğrafya Fakültesi Dergisi 62, no.1 (2022): 52 - 85. 10.33171/10.33171/10.33171/
MLA Shores Corry ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. Dil ve Tarih-Coğrafya Fakültesi Dergisi, vol.62, no.1, 2022, ss.52 - 85. 10.33171/10.33171/10.33171/
AMA Shores C ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. Dil ve Tarih-Coğrafya Fakültesi Dergisi. 2022; 62(1): 52 - 85. 10.33171/10.33171/10.33171/
Vancouver Shores C ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE. Dil ve Tarih-Coğrafya Fakültesi Dergisi. 2022; 62(1): 52 - 85. 10.33171/10.33171/10.33171/
IEEE Shores C "ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE." Dil ve Tarih-Coğrafya Fakültesi Dergisi, 62, ss.52 - 85, 2022. 10.33171/10.33171/10.33171/
ISNAD Shores, Corry. "ASUBJECTIVITY AND IMPERSONHOOD IN PATOČKA AND DELEUZE". Dil ve Tarih-Coğrafya Fakültesi Dergisi 62/1 (2022), 52-85. https://doi.org/10.33171/10.33171/10.33171/