Mankind has lived in society since the day he set foot on Earth. It has continued to exist only in this way. A person first establishes a social relationship with his family and close environment. Then this network of relations diversifies and spreads to all areas of society. In fact, there is a feature of familiarity in the essence of human being. However, he learns by getting closer to other people, continues his personal development and adapts to values. What is natural for human beings is social life. A person's personal development is directly proportional to his harmony and positive contribution to the society he lives in. The society should also have a structure that takes care of mutual rights and duties. While there have been societies throughout history that have developed positive and beneficial behaviors, there have also been societies where oppression and corruption prevailed. God often sent prophets to societies that had begun to deteriorate. Prophets conveyed the principles they received from Allah to people. They called people to good, true and beautiful. Hz. Muhammad was appointed to warn the Arab society, which was corrupted in many ways. The first addressee of this call was mostly the people of Mecca, Hz. He put obstacles to Muhammad and his friends. This obstruction extended to torture and death to Muslims. Hz. Muhammad and his friends responded to these bullyings with patience and forgiveness. They stayed away from behaviors that would hinder the mutual conversation environment. Eventually, they had to migrate from Mecca, where they were born and raised, to Medina. Hz. Muhammad and his friends were welcomed in their new homeland. The religion of Islam developed here and spread to the entire Arabian peninsula. The religion of Islam has recommended the principles that man will be at peace with himself, his society and his Creator. Peace, trust, justice, brotherhood, tolerance, cooperation, love and education are the basic principles. These principles are It was accepted in the society both theoretically and practically during the reign of Muhammad. After the Prophet, these principles were mostly respected. Islamic History is the living witness of this. However, the discourse of violence, which has been attributed to Muslims recently, and the distortions of perception such as islamophobia bring the issue to the agenda. In this respect, the issue deserves to be reconsidered. In our study, a literature review of the first period of Islamic history was made. As a result of the interpretation, it was tried to reach new evaluations. If our work can make a small contribution to this field, it will be deemed to have achieved its purpose.