This study discusses the possibilities and limitations of the political perspective that Sezai Karakoc advocates in his concept of civilisation. Karakoc, whose intellectual adventure is overshadowed by his poetry, has developed a systematics of ideas identified with the concept of resurrection (diriliş). A stable and consistent political line can be theoretically traced in his philosophical texts, which span years. In this way, he can be said to occupy a unique position in Turkish thought. Like many intellectuals, Karakoc was influenced by the political and social developments of the time in which he lived. He is distinguished from his contemporaries primarily by his ability to influence the period in which he lived intellectually through the line of thought he developed. Indeed, Karakoc, who presented the analysis of civilisation through the political interpretation of Islam and developed a unique state perspective with the concept of resurrection, influenced not only the political Islamism of the 20th century but also the political Islamism of Turkey and the centre-right flank in general. The thinker argues that theory not put into practice is an indicator of inadequacy and also engages in politics. With the Diriliş Party and the Yüce Diriliş Party founded under his leadership, he represents another political leadership and will hold the title of general chairman until his death. From this perspective, the study focuses on the political significance of the (Yüce) Diriliş Party on Karakoc's conceptual axis. For this purpose, the author's most influential works on politics were consulted. Likewise, the programme and statutes of the Diriliş Party and the Yüce Diriliş Party were examined, and the collections containing Karakoc's party speeches were scanned. The ultimate goal of the study is to determine the relationship between Karakoc's conception of civilisation and the state perspective. Thus, the reaction of the (Yüce) Diriliş Party in Turkish politics is analysed in light of utopian and realist insights.