Heidegger had claimed that the essence of Hegel s understanding of time lies in the past, there is no future and accordingly there is no genuine temporality in Hegel thought. Against this idea, Catherine Malabou has displayed that there in no single form of temporality in Hegel and there are various subjectivities that correspond to various forms of temporalities which have the idea of future. In this article, the notion of plasticity will be discussed by examining Malabou s Hegel interpretation. It will be presented how Malabou simultaneously re-read and re-form Hegelian dialectics, Heideggerian destruction of metaphysic (Abbau) and Derridian deconstruction by means of the concept of plasticity which has developed from Hegel s philosophy. Moreover, this notion s efficiency for interpretation of current brain researches and philosophy of nature, as well as ethical and political opportunities will be mentioned. Thus, the potency of Hegelian dialectics in encountering with today and future, it s ethical, psychical and political power, it s capacity to facing contemporary science will be indicated. How such a plastic interpretation of Hegel will give form to the coming world and how itself receives new forms will be showed, so that, it would be tested the very plasticity of Hegel s plasticity.