Turkish literature, which started to give its first products in Anatolia, was shaped under the influence of the process of recognizing the new religious and new cultures of the nomads. When the influence of the oral culture and pre-institutionalization of the order of belief was mentioned, a literary language emerged in Anatolia. Turkish society, who recognized the religion of Islam in the process of immigration, assimilated a sense of emotion which we would call sufism in the name of esoteric predisposition. In the process of Islamization and migration to the West, the spiritual air was formed on the axis of a spirituality centered on Melâmet. When we look at the pioneers in Anatolia, it is seen that almost all of the artists who make the first literary production express their understanding of Melâmet love. Kaygusuz Abdâl is one of the most competent representatives of these sofists who have become peculiar to Anatolia. In this article, we will focus on Kaygusuz Abdâl 's Melâmet perception and reflect on his works. In terms of doctrine, the place and importance of Kaygusuz Abdâl in the context of Anatolian Melâmet will be emphasized. The key concepts of the Melâmet doctrine will attempt to elucidate Kaygusuz Abdâl 's approach to discourse and his own discourse.