This study deals with the relationship between divine names and adjectives and their manifestations, in particular, the volition (‘irâda) and will (mashii’at) attributes of Dawud al- Qaysari, one of the leading commentators in terms of Akbari literature. Since such a study constitutes a type of unity-multitude relationship, which is the main issue of metaphysical discussions, it has a common ground among Islamic theoretical traditions. For this reason, in the study, first of all, the theological and philosophical approaches that emerged before the formation of Akbari thought were put forward in general terms. While doing this, it was aimed to reflect the basic principles and perspectives of the traditions in question on this subject, therefore, instead of following the main sources, a method was preferred in the form of presenting the subject in a more concise framework through the secondary literature. Since the period in which Dawud al-Qaysari lived corresponds to a time when the methods of these traditions were tested against each other and sometimes intertwined, it was also focused on following the concepts and propositions and what they mean from the Akbari perspective. In this context, it should be stated that the concept of the immutable entities (a’yān thābita) and the principle that knowledge is incident to the known stand at the center in determining the approaches of Dawud al-Qaysari in the study. However, answers have been sought to the questions in which dimensions these concepts mean mazj and in what ways they carry the issues to new contexts. Thus, it has been tried to reveal where Akbari thought stands against one of the classical debates and what kind of approaches he developed.