The culture consists of a nation's religion, language, history,geography, literature, social and political life, and many customs andtraditions related to such as life style, traditions, customs and beliefs,moral and material values. These culture elements are the clearestfeatures that separate a nation from others. The communities manageto stay together as long as they protect these cultural values. Commonvalues which comprise of the spirit of partnership are encountered inthe processes of birth, marriage, and death. Under each of theseprocesses there are some applications of various customs and beliefs. Inthe process of marriage, which is the subject of this study, thetraditions of before wedding, during wedding and post weddingtraditions are involved as three groups. Marriage can be described as achange in the status of individuals within the family context. Therefore,it affects two married individuals and their families and immediaterelatives most. It is an important process of socialization of humanbeings. Family is a unit representing the community to which itbelongs; this cause a responsibility to each other to family membersand some social responsibilities. On the other hand it increases loveand respect between the families, and it determines and regulatessolidarity, social and economic relations. Marriage ceremonies areperformed according to societies' the cultural rules and patterns. Forthat reason, marriage creates a rich tradition in terms of ceremony,tradition, customs and beliefs.By living in nomadic, the Yoruks protect their spirit of partnershipto which they carry with them always. They are tightly wrapped to eachother and the their moral values as the need of gregarious, and livewithout damaging the environment, so they are known for theirbravery. They pay attention to building family relationships in theirlifestyle requirements in the region where they live. With the effect ofOttoman Empire policy, they settle in various provinces of the country.Ondokuzmayıs Yoruks, which are the subject of this study, end theirnomad lifestyle in Samsun. After the War of Liberty, they come to avillage near Samsun and continue their life here. In their region, theylive off to their neighbor for a long time especially because of theirkinship. With the effect of migration abroad, university youth andmarriages cause the cultural interaction and cut across the limitationsof living off outside and consequently cultural interaction begins to belived. Even if this process is painful, the effects of transformation beginto be seen gradually. In order to see these changes, post weddingtraditions are mentioned mainly in the study.As mentioned earlier, this study is based on the process ofmarriage and marriage applications. In the study, these traditions areexamined; giving bundle, bride's veil and yedilik and whether theyprotect their validity or not. In the study, these three traditions arefocused; they are examined in different residential areas and giveninformation for the changes. Finally, nomads in the village of inOndokuzmayıs, Samsun are examined; how their traditions continue in the past and present. In this research, firstly the technique of fieldstudy is chosen for collecting the material from the area. Observationand interview methods are used together. The list of resource personsare added to article.Yoruks, who are the subject of the study, tried to maintain theirtraditions and customs for a long time. However; technological, culturaland economic developments affected and changed the nomadic Yoruks.With the influence of a cultural corruption or losing validity of somemorals, in the Yoruks village some values are about to be forgotten.While traditions live in the society, some continue living same,some change shape and some gradually disappear. This is inevitable inthe social and cultural life. In the study carried out in the Yoruksvillage, three samples are seen of the three traditions.As the first of the post-wedding traditions, preparing bundletradition is faced. The bundle is a kind of gift from bride to the groom'sfirstly mother, father, uncles, aunts, and then for other close relatives.The bundles could be prepared depending on the wish of the bride; theycan give before wedding or the bride could collect the presents beforegiving them to the relatives. When compared today, it is seen that theBundle Giving Tradition have changed shape. Actually, in the past thebundle was given just to the groom's father and mother and in it therewere only prayer rug and saddlebag, but today it is given many relativesand the gifts are so various. In our day, the marriage is not limited onlyto relatives so, Giving Bundle Tradition accelerates the adaptation ofbride to the new family and environment. For that reason, thecontinuation of this tradition will be effective in human and socialrelations' healthy continuation.The second of post-wedding tradition, wedding veil has beendisappearing nowadays. While it was an essential part of weddingceremony in old times, it is up to the choice of these families. Thereason is that henna and wedding ceremonies are hold at the weddinghall and this case increases the costs. Especially the poor families donot carry out the tradition of bridal veil; however, rich and well-knownfamilies continue to carry out this tradition. One of the reasons affectingthe continuation of the tradition is seen as that; the wedding couples goon holiday and they have limited time off, if one or both of the pairwork.The third and last of the post wedding traditions, the yediliktradition, continues with all the applications today as in the past.Symbolizing, the end of resentment, the tradition organized as dinnerinvitation for the commingling of the families has kept up-to-date today.Moreover, the attitudes and behavi